Thursday, March 26, 2009

Ezekiel 36:24-28

The new covenant. This passage in Ezekiel is called The New Covenant. Throughout the Old Testament, God has made some promises, some covenants, with the people. God promised Noah that God wouldn't wipe out the world again with a flood, no matter how off track things were. God promised Abraham that God would bless him and make of him a great nation so that by him all the world would be blessed. God promised the Israelites in the desert that God would be their God and they would be God's people - and God gave them the 10 Commandments to help them learn how to be God's people.

Time and again God reaches out to the people to create a relationship with them, and time and again the people go astray. The people try to follow God's law, but they can't. It's just too hard. They fall into sin and greed. They fight amongst one another, creating civil war and chaos in the land that God gave them. It's just a mess.

So God needs a new plan. God needs to find a way to bring the people into relationship with God so that the people will be able to live into the harmony and goodness that God intended for creation. But how to do that? Ah...the new covenant.

In this covenant, God promises first to cleanse them, to forgive them. God will wash away all of their sins and start over again with them. Then, God promises to give them a new heart. They are all so scared and bitter and angry, their hearts are made of stone. But, God will melt away all that ugliness and give them hearts of flesh - hearts that can love again. And finally, God will put God's spirit within them. No longer will they have to find God in the law, no longer will God be available to them only in the rituals of the law, God will be within them. They will each have access to God and God's will for them right in their own hearts.

This is the promise, the covenant, that comes true in Jesus. In Jesus we are cleansed, forgiven. In Jesus we are transformed from scared, angry, and suspicious people to people who are full of love and gratitude. In Jesus we know God; each and every one of us can know God personally and find God's Spirit living within us. Thus Jesus says, "While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, ‘Take; this is my body.’ Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. He said to them, ‘This is my blood of the new covenant, which is poured out for many. Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.’"

As we approach Easter, we prepare ourselves to embrace the new covenant. We spent time in Lent recalling our mistakes and our sins so that we can really allow God to forgive us, and in that forgiveness we find that we are transformed - our hearts are turned from stone into flesh, from filled with bitterness and anger to full of love. And as we consume the bread and the wine at communion we feel God's Spirit come directly into us.

Exodus 14:10-15:1

What were you thinking? Did you bring us out here into the wilderness to die? These are the questions that the Israelites are asking Moses as they see the Egyptians coming upon them in the desert. God sent Moses to free them from slavery, but now their captors are coming upon them and they are trapped. Surely they will die. Exhausted, confused, and full of fear the Israelites begin screaming at Moses, "Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt?"

Haven't we all had a moment like that with God? A moment when we looked to God and said, "What have you done?" "How can this be happening?" That moment when we just felt like everything was going wrong and there was no way out. It's in those moments that we wonder what God is doing, what God is thinking and we question our ability to trust in a God that seems to have left us stranded in desperation.

God's purpose in bringing the Israelites out of Egypt was to establish a relationship with them. These are Abraham's descendants, the heirs to the promise that God made to Abraham. But, they don't know God. They don't know about the promise. They don't have a relationship with God. And so God brings them out into the wilderness so that they can become God's people and God can become their God.

And, as they arrive in the desert, they aren't too certain about this God. So far it appears that God has taken them out of Egypt simply so that the Egyptians can murder them in the desert. The relationship with God is starting on rocky ground, to say the least. But, God is faithful. God is determined to show the Israelites that God will care for them and won't abandon them. As a demonstration of God's power and love for them, God parts the Red Sea and brings them all to safety. And thus begins a long relationship between God and the people where the people don't trust God and God takes care of them anyway. No matter how many times God proves to the Israelites that God will provide, they always grumble, moan, complain, and conclude that God is out to get them or that God has abandoned them.

Why is it that in the moments of desperation we wonder about God's faithfulness to us? Every day that we go about our life we are blessed. We have homes. We have jobs. We have food. As a general rule, we have access to decent, even good, healthcare. We have all that we need to survive. Yes, sometimes cruddy things happen. Sometimes we get sick, really sick. Sometimes we lose our job or our house. Sometimes our spouse or our children are in trouble - or are just causing us trouble. But in the big picture, the grand scheme of things, the long-term view, God has provided for us. God is faithful to God's promise to bless us.

And so in this journey of Lent, we ask ourselves if we trust God. Have we observed enough of God's faithfulness to us, and to those that came before us, to really really trust God?

Tuesday, March 10, 2009

Genesis 1:1-2:2

"In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. "

The creation story. Well, one of the two creation stories in the bible. This is the first reading that we'll hear at the Great Easter Vigil service on the Saturday night before Easter morning. The first story we hear is the story of God creating the world.

As we read this story we notice some amazing things about the Hebrew account of creation that are quite different from other creation stories written by other peoples in the ancient near east (compare to the Enuma Elish, the babylonian creation story). In this creation story, God speaks and things happen. The things that happen are ordered in a logical way - God creates light, then God creates water, then God creates earth, then God creates, plants, animals, etc. Everything comes in the order in which it is needed: plants need water and soil, birds need fish and plants, animals need water and plants and other animals, people need all of those things - see how that works? The world is created in an ordered way as an ecosystem that works in harmony.

And every day that God creates something, God looks and sees that it was good. God created it good. Except on the day that God created people - on that day God saw that it was very good.

The Hebrew creation story makes a faith statement about God and who and what they believe God to be. The Hebrew people believed God to be all powerful: just speaking brought the universe into being. The Hebrew people believed that God provided for our needs and the needs of the world: every part of the system has what it needs to survive. The Hebrew people believed that God created the world to be good: it was good and it worked in harmony. The Hebrew people believed that God created humans to be very good - and that God gave us stewardship over the whole creation.

As we listen to this faith statement made by the Hebrew people, we must ask ourselves if we believe the same thing. The world does not give us much evidence of a good God who created a world that works in a harmonious way. What we see around us in the world is violence and fear and corruption. We see people taking advantage of each other and the world's resources. We hear a message of 'every man for himself'. And, probably worst of all, we hear from preachers on TV that God is exclusionary, that God only loves certain people that behave a certain way.

And so we begin this journey towards Easter asking ourselves what we believe about God and God's creation.